), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Journal of the Southwest 46: 705761. Abbott, D. R., and Schaller, D. M. (1992). Similarities in Hohokam and Chalchihuites artifacts. Washburn, D. K. (2018). Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. they sacrificed many different people by throwing them into a fire Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. Beals, R. L. (1944). Science Advances 4: eaas9370. (2005). The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. WebHohokam culture, Complex of North American Indian peoples who lived c. 300 bc ad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. Schaafsma, P. (2015). The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. (ed. In Hegmon, M. Wallace, H. D. (1991). vx. In Whittlesey, S. M. Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. A., Villalpando, M. E., Punzo, J. L., and Minnis, P. E. (2015). 248-258. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. Morris, D. (2019). ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. VanPool, C. S., and VanPool, T. L. (2015). (1954). The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. 19, Sunbelt Publications, El Cajon, CA, pp. Google Scholar. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Zuni religion and world view. Kiva 48: 267-278. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. Feinman, G. M., and Neitzel, J. E. (2020). (1933). Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Gladwin, H. S., and Gladwin, W. (1930). WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. Gladwin, W., and Gladwin, H. S. (1935). The meaning of Huhugam. (eds. An Archaeological Survey of the Verde Valley, Medallion Papers No. Science 87: 551552. American Anthropologist n.s. SAA 2015 abstracts made available in tDAR courtesy of the Society for American Archaeology and Center for Digital Antiquity Collaborative Program to improve digital data in archaeology. (eds.) 5373. This is a preview of subscription content, access via your institution. Nelson, B. 33, Museum of Man, San Diego, CA, pp. (eds. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. 399424. Journal of Archaeological Research The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. On models and methods: Comments on the history of archaeological research in the southern Southwest. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Lopez, D. (2008). A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. (eds. (ed. American Anthropologist n.s. The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Hohokam murals at the Clan House, Casa Grande Ruins National Monument. 77116. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. In Marak, A., and Tuennerman, L. 301334. (ed. (2008). Underhill, R. M. (1948). VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. 1, American Rock Art Research Association, Tucson, AZ. Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. In Guthrie, J. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. (eds. Neuzil, A. Shaul, D. L., and Hill, J. L. (1998). The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. Hernbrode, J., and Boyle, P. C. (2013). A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. How far is a pipette? Mesoamerican connections. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. (eds. Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Fish, S. K., and Fish, P. R. (1965). From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. ), Rock Art Papers, Vol. Creel, D. (2014). (ed. mortuary practices, Geographic Keywords (20122020). ), Southwest, Handbook of North American Indians, Vol. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. In Minnis, P. E., and Whalen, M. E. (2016). In Hedges, K., and Calamia, M. A. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. 64-73 p. ill. By line: Author's name as appearing in the actual publication ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. 212, Arizona State Museum, University of Arizona, Tucson. Haury, E. W. (1950). HRAF's in-house numbering system derived from the processing order of documents. In Smith, C. 1, University of New Mexico Press, Albuquerque, pp. American Antiquity 30: 297309. 4364. ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) 135153. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Wallace, H. D. (2007). Homer, R. N. (2005). The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. (2007). 3(1), University of California, Berkeley. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. American Antiquity 79: 90107. 43, Sunbelt Publications, El Cajon, CA, pp. (eds. Lyons, P. D. (2012). Gladwin, H. S. (1948). ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No. In Wallace, H. D. Do Eric benet and Lisa bonet have a child together? Mesoamerica, the Hohokam, and the Tucson Basin. Journal of the Southwest 57: 1102. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. Di Peso, C. C. (1974). (2015). (2006). Dutton, B. P. (1963). (1979). ), Encyclopedia of Global Archaeology, Springer, New York. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. (2011). Stckli, M., Howell, M., and Both, A. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). Sitlpuva: Through the land brightened with flowers. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. Crosby, H. (1975). 1, Spain in the West Vol. Petroglyphs, the record of a great adventure. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. (1979). Ancient cultural interplay of the American Southwest in the Mexican Northwest. (eds. 2007. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. by Bahr, D. M., University of Arizona Press, Tucson. von Humboldt, A. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. VanPool, C. S., and VanPool, T. L. (2012). Journal of Anthropological Archaeology 60: 101230. Roosevelt 9:6: A Hohokam Site of the Colonial Period, Medallion Papers No. Mexicos Indigenous Past, trans. (2003). Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? The primitive religion of the Southwest: An interpretation. Gladwin, W., and Gladwin, H. S. (1929a). (eds. (ed. The Western Range of the Red-on-Buff Culture, Medallion Papers No. 165181. Kiva 82: 331363. (2005). (ed. 175184. Wilcox, D. R. (1986). Thank you for your partnership! Mesoamerica and the southwestern United States. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. They can express religious beliefs and be a way for people to express their identity. Wilcox, D. R. (1991a). The Eastern Range of the Red-on-Buff Culture, Medallion Papers No. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Shaul, D. L. (2014). Phillips Jr., D. A. B. ), The Roosevelt Community Development Study, Vol. 18, Arizona State University, Tempe, pp. Schaafsma, P. (2001). American Anthropologist n.s. Part of Springer Nature. Wallace, H. D., and Holmlund, J. P. (1986). Harrington, J. P. (1916). Hopi shrines near the East Mesa, Arizona. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Colton, H. S., and Colton, M. R. F. (1931). In Villalpando, M. E., and McGuire, R. H. Gladwin, H. S. (1937). Nentvig, J. (2002). Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. The Excavations of Los Muertos and Neighboring Ruins in the Salt River Valley, Southern Arizona, Papers of the Peabody Museum of American Archaeology and Ethnology No. Their vast canal networks include some canals more than 20 miles long. 48(2), Archaeology Southwest, Tucson, AZ, pp. Kelley, J. C., and Winters, H. D. (1960). In Earle, T. K., and Ericson, J. E. (eds. (1992). North American Indian agriculturalists. The Pima Indians. Did Billy Graham speak to Marilyn Monroe about Jesus? Pattern diffusion from Mexico into the Southwest after AD 600. In Wallace, H. D. Lewis-Williams, J. D., and Pearce, D. (2005). 65, University of Arizona, Tucson. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. (2001). Masters (M.S.) Kiva 46: 338. Gladwin, W., and Gladwin, H. S. (1934). Journal of Texas Archaeology and History 2: 4557. In Huntington, Y. P., Arnold, D. E., and Minich, J. 262291. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Parsons, E. C. (1929). Ceramic typology, chronology, production, and circulation. 499508. (eds. Schroeder, A. H. (1981). 41, Arizona Archaeological Society, Phoenix. (eds. 51, Archaeology Southwest, Tucson, AZ. Flower World iconography and metaphor of the southern Colorado Plateau: The Puerco and Little Colorado River watersheds. Author: Author's name as listed in Library of Congress records (eds. Nelson, B. Boyce, I. M. (2016). 9199. 209, Arizona State Museum, University of Arizona, Tucson, pp. (eds. Bahr, D. M. (2004). In Doyel, D. E., and Dean, J. S. Religion and cosmology in the Casas Grandes world. The date the researcher conducted the fieldwork or archival research that produced the document, In this alphanumeric code, the first part designates the type of person writing the document, e.g. (ed. An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. 95110. The Hohokam regional system. Senior Honors (B.A.) (ed. (2001). Hohokam (NT76). Lekson S. H. (2014). Symbols and Sociopolitical Organization: Mesoamerican Iconography in the U.S. Southwest/Northwest Mexico, Ph.D. dissertation, Department of Anthropology, University of Oklahoma, Norman. Kiva 60: 575618. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. Kelley, J. C. (1966). The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. The first part is the OWC identifier and the second part is the document number in three digits. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. Saxton, D., and Saxton, L. (1973). Kiva 64: 311338. Hohokam origins. Ritual: Perspectives and Dimensions, Oxford University Press, Oxford. Clark, J. J., Huntley, D. L., Hill, J. (eds. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. (eds. Bostwick, T. W. (2001). Oriental Despotism: A Comparative Study of Total Power, Yale University Press, New Haven, CT. Wright, A. M. (2011). The Greater Southwest as a periphery of Mesoamerica. In Mills, B. J., and Fowles, S. 7790. 228280. Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. (2020). Prehistory: Hohokam. Smith, M. E., and Berdan, F. F. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. Di Peso, C. C. (1956). American Antiquity 25: 547561. ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. 160, Arizona State Museum, University of Arizona, Tucson. (2001). Harris, J. F., and Stearns, S. K. (1997). (ed. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. In Young, L. C., and Herr, S. A. 543612. American Anthropologist n.s. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data Russell, W. G., Nez, N., and Martinez, D. (2011). (eds. In Fish, S. K., and Fish, P. R. What are the duties of a sanitary prefect in a school? In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Design Credits. because they thought that the gods provided sun, earth, etc. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. 73120. 211308. OOdham Place Names: Meanings, Origins, and Histories, Arizona and Sonora, 2nd ed., SRI Press, Tucson, AZ. ), Southwest, Handbook of North American Indians, Vol. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). ), Excavations at Snaketown I: Material Culture, Medallion Papers No. Hedges, K. (1993). 9, University of Arizona, Tucson. Raat, W. Dirk (2015). Dialectologia 10: 3357. (ed. 5, AltaMira Press, Lanham, MD, pp. Whittlesey, Stephanie Michelle, Title: Innovation in Context: The Process of Stylistic Change among Hohokam Potters in the Phoenix Basin, AD 8001300, Ph.D. dissertation, School of Human Evolution and Social Change, Arizona State University, Tempe. (eds. The Flower World in prehistoric Southwest material culture. Weaver, D. E, Jr. (1985). Miller, M., and Taube, K. A. An alternative hypothesis for the explanation of Anasazi culture history. 52, Archaeology Southwest, Tucson, AZ, pp. Transnational tales: A millennium of indigenous cultural interaction between the United States and Mexico. You have successfully updated the page that opened this window. In Englehardt, J. D., and Carrasco, M. D. Braniff, B. In Fields, V. M., and Zamudio-Taylor, V. min long: -115.532; min 414458. In Granados, R. G. Essay, Language: Language that the document is written in (1998). In Schaafsma, P. Rock art research in the American Southwest. Hohokam village formation in the Phoenix and Tucson Basins. Haury, E. W. (1945b). Meaning of hohokam. Masters (M.A.) 3366. Hill, J. (1977). They can express religious beliefs and be a way for people to express their identity. Hernbrode, J., and Boyle, P. C. (n.d.b). 253288. 83103. New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Wasley, W. W., and Johnson, A. E. (1965). export the citation to your chosen bibliographic manager. Schaafsma, P., and Taube, K. A. (2000). (eds. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. Gregonis, L. M., and Reinhard, K. J. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. (eds.) ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. The evolution of Hohokam ceremonial systems. In Nichols, D. L., and Pool, C. A. Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. (2015). (eds. Christenson, A. J. In Pauketat, T. R. B. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. Johnson, A. S. (1958). Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. 3444. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. In Hedges, K., and McConnell, A. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Underhill, R. M. (1946). American Archaeology 18(2): 3843. Doyel, D. E. (1992). In Ekholm, G. F., and Willey, G. R.
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